Terlahir Baru dalam Yesus Kristus

 “And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem. And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. And David sent and enquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. And the woman conceived, and sent and told David, and said, I am with child. And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David. And when Uriah was come unto him, David demanded of ...

 “And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies; that the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains. And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee. And it came to pass that night, that the word of the LORD came unto Nathan, saying, Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in? Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar? Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I t...

 “And the Philistine came on and drew near unto David; and the man that bare the shield went before him. And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his

  The Bible does not explicitly use the word "thief" for  Onesimus , but  Philemon 1:18–19   implies he stole or owed his master money when he ran away.   [ 1 ,   2 ] The Key Verses

 In the Bible, Ishmael is not explicitly called an "Arab," because the term "Arab" as a broad ethnic designation did not exist in early biblical times. However, the Bible describes Ishmael as the firstborn son of Abraham and Hagar, and records that his 12 sons settled in the wilderness regions of the northern and northwestern Arabian Peninsula, becoming the ancestors of nomadic tribes known as

Pontius Pilate's actual title was  Prefect  (or governor), which is inscribed on the historically significant  Pilate Stone . "Pontius" was his clan name, and "Pilate" was his inherited surname. [ 1 ,  2 ,  3 ]

Nabi Yeremia ditampar dan dipasung oleh  Pasyhur bin Imer , seorang imam dan pejabat kepala pengawas di Bait Allah. Peristiwa ini terjadi karena Pasyhur marah mendengar Yeremia menubuatkan malapetaka atas Yerusalem. [ 1 ,  2 ] Kisah lengkap mengenai penamparan tersebut tertulis dalam  Yeremia 20:1-3 : Pasyhur memukul nabi Yeremia dan memasungnya di Pintu Gerbang Benyamin di Rumah TUHAN. Keesokan harinya, setelah Pasyhur melepaskannya, Yeremia menyampaikan nubuat penghukuman bahwa Pasyhur dan keluarganya akan ditimpa kedahsyatan.  [ 1 ] Anda dapat membaca dan mempelajari teks lengkapnya melalui  Alkitab SABDA .

 +7 The idea that Jesus resurrected on Saturday is a prominent alternative view to the traditional "Good Friday/Easter Sunday" timeline. It is usually based on a literal interpretation of the "three days and three nights" mentioned in Matthew 12:40.Those who argue for a Saturday resurrection typically propose the following timeline:The Crucifixion: Jesus was crucified and buried just before sunset on a Wednesday (the preparation day).The Tomb: Counting exactly 72 hours (three days and three nights) places the moment of resurrection at sunset on Saturday.

  The 12 disciples (also called apostles) were Jesus's closest followers, chosen to help him spread his teachings and establish the early church . [ 1 ] The original 12 disciples: [ 1 , 2 ] Peter (Simon Peter): A fisherman and recognized leader of the group. Andrew: Peter’s brother and a former disciple of John the Baptist. James (son of Zebedee): Often called James the Greater; part of Jesus's inner circle. John: James's brother, also called the "Beloved Disciple," who wrote the Gospel of John. Philip: Brought Nathanael (Bartholomew) to meet Jesus. Bartholomew: Often identified as Nathanael. Thomas: Known for his initial doubt regarding Jesus's resurrection. Matthew: A former tax collector who wrote the Gospel of Matthew. James (son of Alphaeus): Often referred to as James the Less. Thaddaeus (Jude): Also known as Lebbaeus or Jude. Simon the Zealot: Belonged to the Zealot political party. Judas Iscariot: The disciple who betrayed Jesus for thirty...

  Traditional religious views and many scholars attribute the authorship of the Book of Daniel to the Hebrew prophet Daniel himself , who lived in the 6th century B.C. However, modern critical scholars often date the book to the 2nd century B.C., suggesting it was written anonymously as an encouragement to persecuted Jews. [ 1 , 2 , 3 , 4 ] A closer look at the traditional and modern perspectives reveals the nuances behind this debate: The Traditional View (6th Century B.C.): Believes that Daniel, an exiled Jewish nobleman living in Babylon, wrote the visions and narratives himself. This view is supported by the fact that the second half of the book (chapters 7–12) is written in the first person. It is also the perspective generally maintained within traditional Jewish and Christian faiths, with historical references made by Jesus in the New Testament. The Critical/Scholarly View (2nd Century B.C.): Suggests the text was compiled and finalized by multiple anonymous authors aroun...

The exact author of 1 & 2 Chronicles is technically anonymous . However, ancient Jewish tradition, the Talmud, and many biblical scholars attribute the books to the priest and scribe Ezra . [ 1 , 2 , 3 , 4 ] Key Points on Authorship: Anonymous Text: The text itself does not name who wrote it. Scholars often refer to this unknown compiler as "The Chronicler". The Ezra Tradition: The Jewish tradition attributing the books to Ezra is based on the similarities in writing style, language, and the fact that the ending of 2 Chronicles flows directly into the beginning of the Book of Ezra. Scholarly Consensus: Modern scholars acknowledge Ezra as a very plausible author, though some suggest the books were written by an anonymous Levite scribe or temple official around 400 B.C. to 430 B.C., well into the post-exilic period. [ 1 , 2 , 3 , 4 , 5 , 6 , 7 ] For a deeper dive into the historical background, compilation, and themes of Chronicles, you can explore the GotQuestions 1 Ch...