Jesus proclaim His second coming?

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His second coming 2028

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Luke 4:19 states, "...

to proclaim the year of the Lord's favor" (NIV), as part of Jesus's inaugural sermon in Nazareth quoting Isaiah 61. This verse signifies the arrival of a time of salvation, grace, and divine acceptance, often interpreted as a spiritual fulfillment of the biblical Year of Jubilee. 

Key Aspects of Luke 4:19:

• The Message: Jesus announces the "acceptable year of the Lord" or "the time of God's favor," signifying the era of grace.
• Context: This follows verse 18, where Jesus lists his mission to bring good news to the poor, release captives, heal the blind, and free the oppressed.
• Significance: It marks the beginning of Jesus’s public ministry as the anointed Messiah.
• Jubilee Connection: The verse refers to the Old Testament concept of the Year of Jubilee, a time when debts were cancelled and slaves were freed. 

Common Translations:

• NIV/ESV: "...to proclaim the year of the Lord's favor."
• KJV: "To preach the acceptable year of the Lord."
• MSG: "...to announce, 'This is God's year to act!'" 

Isaiah 61:2 

declares the mission of the anointed figure to "proclaim the year of the LORD's favor and the day of vengeance of our God, to comfort all who mourn". It signifies a time of divine grace, restoration, and judgment, often interpreted as the Messianic mission of comfort and justice. 

Key Aspects of Isaiah 61:2:

• The Year of the LORD’s Favor: This phrase (often "acceptable year") indicates a period of grace, liberation, and divine kindness.
• The Day of Vengeance: This refers to the time when God punishes evil, acts against enemies, and brings justice.
• Comfort for the Mourning: The ultimate purpose is to bring comfort to those who grieve and are brokenhearted.
• Context and Fulfillment: In Luke 4, Jesus quotes the beginning of this passage, identifying himself as the one who brings this, but notably stops before mentioning "the day of vengeance," focusing on the era of grace.
• Immediate Context: This verse is part of a passage that continues in verse 3, promising to bestow "a crown of beauty instead of ashes, the oil of joy instead of mourning". 

The passage is deeply tied to the promise of restoration for Zion and the comfort of God's people, often associated with the Advent hope and the Messianic age.